A classic that still holds up today. After a boy wears a skirt to his day care and some kids make negative remarks, the teacher guides them through a supportive class discussion.
One of the first picture books about a gender creative boy, published in the 1970s but long out of print, Jesse’s Dream Skirt is now available in this new edition produced by its illustrator, Marian Buchanan. She shared with me some details about the lengthy journey to its reprinting and why it still holds lessons for today.
Written by Bruce Mack (under the name “Morning Star”), the book was first published in 1977 in the second and final issue of Magnus, a gay men’s magazine, with illustrations by Larry Hermsen. It was picked up by Lollipop Power Press, a small, feminist publishing collective in North Carolina, who put out a call for a new illustrator. Buchanan, who belonged to a women artisans’ co-op that sold their books, submitted samples of her work. Lollipop Power and Mack chose her to illustrate the revised story that they published in 1979. (See her blog for an interesting discussion of their specific revisions.) Lollipop Power in 1979 also published the first LGBTQ-inclusive picture book in English, Jane Severance’s When Megan Went Away.
In Jesse’s story, we meet a young White boy who likes to wear things that “whirl, twirl, flow and glow.” One night, he dreams of a skirt of his own and his mother agrees to help him make it. She asks gently, though, if he’s considered what other kids might think. Jesse is undeterred.
When Jesse wears his skirt to daycare, the teacher, a Black man, is supportive. Some children smile but others criticize; one calls him a “sissy.” Jesse is upset.
The teacher then gathers the racially-diverse class and asks why they were teasing Jesse. They have an animated discussion about their own varied experiences with gender and clothing. This variety of perspectives is “one of the book’s strengths,” Buchanan said.
Jesse’s Dream Skirt: Interior image of Jesse and teacher by Marian Buchanan. Used with permission.
Most of the children, it turns out, like Jesse’s skirt, which prompts him to share his dream. The teacher then takes a piece of material from a box and wraps it around his waist. Some children follow and make dresses, capes, or turbans from pieces of fabric. They parade and dance around the room, although “Jesse didn’t mind that some just watched.” On the last page, he twirls in his skirt, just like in his dream.
The teacher provides a good model for adults in similar situations, Buchanan observed. He facilitates “an exploration of [the children’s] feelings and behavior rather than telling them off or guiding them towards any particular perspective,” which may help children hearing the story to have “a similar exploration and discussion.”
Additionally, she said, in some other books, bullies simply “become villains rather than small children under the influence of the culture of prejudice in which they’re being raised.” In contrast, Jesse shows readers how to engage with bullies and sometimes bring them over “to a more open-minded point of view.” Yet the book also conveys “that this isn’t about trying to convert anyone to being a certain way themselves; it’s about letting everyone be the way they are individually.”
Despite its strengths, Jesse’s Dream Skirt was never reprinted as a standalone book after Lollipop Power closed in 1986 and Carolina Wren Press, a non-profit North Carolina publisher, acquired the rights. Jamie Campbell Naidoo, in his 2012 book about LGBTQ children’s literature, Rainbow Family Collections
Still, some found great value in Jesse’s story, as Buchanan discovered when she investigated reprinting it for its 30th anniversary in 2009. She found expensive used copies online and realized it had become “a sought-after classic in some educational and LGBTQI+ circles.” The San Francisco-based Lesbian and Gay Parents Association and the Buena Vista Lesbian and Gay Parents Group had included it in their 1999 anti-bullying guide “Preventing Prejudice – Lesbian / Gay / Bisexual / Transgender Lesson Plan Guide for Elementary Schools.” That, too, went out of print (though not before rousing the ire of some conservative Christians, who claimed Jesse’s story was pushing children to “‘become’ homosexual,” Buchanan said).
When she contacted Carolina Wren, they suggested she republish Jesse herself. She didn’t want to do so without Mack’s permission, but none of them had his contact information. She eventually discovered that he had died in 1994 of complications from AIDS, she noted at her blog. She later tracked down his heirs—his brothers—via a genealogy website, and they agreed to a reprint at the end of 2019, just in time for the 40th anniversary. The updated edition has the 1979 text and interior images, a new, full-color cover, a clearer font, an introduction by Buchanan, and reader testimonials.
She admitted that the black-and-white illustrations are “a little dated.” Nevertheless, she said, she’s gotten praise for their “soul and emotion,” adding, “The story itself is not outdated—which I suppose is unfortunate in a way, because it means there’s still a need for this kind of counteracting of stereotyping, prejudice, and bullying.”
She does think there’s more “awareness and acceptance” of many diversity issues today, including “non-conformity to culturally defined gender expression.” Yet she reminds us to remain aware of the differences between gender expression, gender identity, and sexual orientation. Jesse is not necessarily transgender or gay, she notes in her introduction. “He may just be what is nowadays called a ‘pink boy.’”
Whatever Jesse’s identity, the book remains a gem of thoughtfulness about a gender creative child. This new edition should find its way back to many bookshelves.
Originally published as my Mombian newspaper column.
